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‘Priest’: Bloody-Disgusting Set Visit Report

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Just when you thought there was nowhere else Hollywood could take vampires, they pop up in the wild west – and an alternate universe to boot. Based on the Tokyo manga graphic novel series by Min-Woo Hyung, Priest takes place in a post-apocalyptic world decimated by years of warring between vampires and humans. A group of elite warriors of the church, known only as Priests, last defeated the vampires at an enormous cost, leaving the warrior Priests as outcasts living in hiding. The city that remains exists in darkness, shrouded from the sunlight by smokestack soot lining the sky as far as the eye can see. Meanwhile, the vampires are starting to resurface, happily feeding on the unsuspecting inhabitants of a city where it is always night.

Bloody-Disgusting tackled the dusty sets of Priest way back in late 2009 on day 31 of the 60-day shoot. Originally slated for release in late 2010, Priest will now make its way to theaters May 13th, 2011. Directed by Scott Charles Stewart (Legion), Priest stars Paul Bettany as Priest; Maggie Q as Priestess; Cam Gigandet as Sheriff Hicks; Lily Collins as Lucy; Karl Urban as Black Hat and Brad Douriff as The Salesman.
The slightly modernized western backlot sets in Newhall, California are best remembered from HBO’s “Deadwood” – yes, the very sets where Ian McShane set the Guinness record for utterances of the word “cocksucker” over his three seasons as Al Swearengen. To accommodate the cyberpunk-esque settings of Priest‘s alternate universe, the western town sets have been enhanced with touches of minimalist steel architecture.

Priest is a blenderized mash-up of Sergio Leone’s spaghetti westerns, post-apocalyptic classics like Bladerunner and The Road Warrior and a dose of Kurosawa thrown into the mix for good measure. It also pays a less than subtle homage to the John Wayne classic, The Searchers. “There are some direct visual homages to `Searchers,’ ” director Scott Stewart tells press. “Instead of a woman opening a door and looking out on a valley, she looks out onto the apocalyptic desert landscape. There’s some `Bladerunner’ in it too. It’s a hyper-industrial city. The world is very Orwellian, so there’s a lot of `1984′ and `THX 1138′. It’s a religious industrial theocracy, so there’s a city that’s all industry and even the cathedral at the center is all smokestacks.

The story begins with the kidnapping of the Sheriff Hicks’ (Gigandet) girlfriend Lucy (Collins) by a band of vampires. Hicks braves his way into the walled-in city to find Lucy’s uncle, Priest (Bettany), once a legendary warrior renowned as a killing machine. Reluctantly, Priest breaks his sacred vow, hops on a motorcycle and sets out to rescue Lucy. The band of vampires is lead by a former warrior Priest, Black Hat (Urban), now a human/vampire hybrid.

The Searchers-esque storyline isn’t based on a specific portion of the manga nor is Bettany’s character based on a single Priest character from the series, but Min-Woo was involved with the production and wrote a new book to connect the two properties. “He’s working on another book that bridges the movie and where he left off his story,” says Stewart. “So I hope that’s something that fans will see, that they will recognize that he’s a fan of this and supporting it.

The first scene we observe is the classic cool-as-ice western shot: The three leads – Bettany, Gigandet and Maggie Q – walk into town with wind machines blowing their robes and hair; a moment that you can only imagine will be shown in slow motion during the final cut.

This takes place roughly halfway through the story. Priest, Priestess and Hicks ride into the frontier town on their bikes just after a vampire attack led by Black Hat. Nearly everyone in town is dead, including three warrior Priests hanging from crosses.

Brad Douriff is a Snake Oil Salesman, of sorts, who comes into town offering crucifixes and holy water which, in this world, have no affect at all on the vamps. Sheriff Hicks runs him out of town, but we are told Douriff’s character will play a part in the story later on.

The western town sets helped the crew get in the proper spirit for the sequence, reminiscent of Unforgiven with a Road Warrior makeover. The only negative is the dust constantly blowing into everyone’s face from the wind machines.

I think I’ve built up a resistance to the dust,” says Bettany with a laugh. “This is the dustiest film ever shot.

What’s cool for me is, as part of an ethnic minority group, I would never be considered for a western,” says Maggie Q. “So this is kind of unprecedented. I would love to be in a movie like `Unforgiven’, but this is as close as I’m gonna get.

It takes 15 minutes just to get on my entire wardrobe,” Gigandet tells press during an interview conducted in a faux barn. “By that time, you kind of get into it.

These days, it’s difficult to says the words “vampire” and “movie” in the same sentence without being met with a certain sense of skepticism. Between the seemingly boundless success of the Twilight series and vamps showing up on both cable and network television, bloodsuckers are constantly teetering on the edge of overexposure. With that said, films like 30 Days of Night and Let Me In continue to prove there is always room for a new interpretation with the right mix of originality and good storytelling.

It is a vampire movie, although our vampires are very different,” explains Stewart. “They are actual creatures, so they are a Darwinian divergence from man. Vampires have evolved without eyes. There’s a lot of visual motifs about sight and blindness. The church believes the vampires are soulless and can be eradicated.

The movie opens with a 2D animated history sequence, which helps to explain the world audiences are being brought into. “It’s kind of an homage to the manga itself,” says Stewart, “that tells the history. Man and vampire have been warring for centuries. It’s kind of an alternate history – the crusades, World War I – we were fighting vampires.

The vampires of Priest, said to be close to 100 percent CG, are animals, plain and simple. “I didn’t think I could out-sexy `Underworld’ and `Twilight’ and `True Blood,’ ” says Stewart. “They’re just a totally different thing. I wanted to make something that was more feral and violent and more disturbing about a war that’s been fought [between] two sides that don’t even really know why they’re fighting each other. There are a lot of shades of gray to the movie.

When a vampire in our world bites you, they’ll either kill you and eat you or they’ll turn you into a familiar and you become, basically, a slave. The familiars are like the lunatics running the asylum. They run the front office while their masters sleep during the day. They take care of things, they feed them.

To add a dose of irony to the vampire tale, two actors perhaps best known for their roles as vampires, “True Blood“‘s Stephen Moyer and Twilight‘s Gigandet, portray non-vamps in Priest.

`Twilight’ was a blast and everything,” says Gigandet, “but I like playing this side of it. I’ve played the bad guy a lot over my young career and this is a good change.

These days it’s actually hard to find someone who hasn’t played a vampire,” admits Stewart. “Stephen Moyer plays Aaron, Paul’s brother. We just looked for the actors we thought would fit best in the roles and those were the guys we liked the most.

The Priests themselves are the other unique element to this adaptation of the manga, hardly the hail Mary and holy water types. “The Priests are the foot soldiers of the church, the Jedi Knights,” says Stewart. “They have an ability beyond normal human beings to fight vampires, which are very hard to kill because they move so fast and so erratically and so unpredictably.

[Priest] was found by the clergy when he was a little older than usual,” Bettany says of his character. “He left a life and went to fight the war. He’s come back since the war has been over, back into the real world, and I guess the war has rendered him unfit for normal life. He’s working a shitty job, nobody wants to talk to him. He’s frightening looking and nobody wants to be reminded of that era. That’s where the movie starts.

This takes place a generation after the war,” says Stewart. “Priests had won the war and captured vampires had been put in internment camps. The Priests were decommissioned and reintegrated into society. Like Vietnam vets, they became societal outcasts. They have no names. They are just known as Priests. People stay away from them, so they’re very, very isolated.

Each of the Priests has a different ability and weapon of choice. “I favor a knife.” Bettany tells press. “None of them use firearms at all. They all have the ability to sort of slow down time. We’re shooting on the Phantom Camera at times and objects can just slow. That’s how Scott tells the story of just how fast Priest can move when he wants to. It’s nearly superhuman, but somehow remains believable.

Mine’s a rope dart,” says Maggie Q. It looks like a Rosary. It’s bad-ass, but it’s still a little feminine.”

Hicks, on the other hand, not being a servant of the church, yields a less than subtle firearm. “It’s a monster of a gun,” says Gigandet. “They have three different phases of the gun. I have one that’s two pounds and one that’s three or four pounds and then the real ones, I’m not kidding, they are at least ten pounds. There are scenes where I’m holding it up and we have to split the scenes in half because I literally cannot do it any more. My hand is shaking and, slowly, my arm goes down and by take four I’m aiming at their feet.” (Laughs)

The overall impression during our day spent on set was that everyone was having a blast making the movie. Besides getting to step into the bizarre mix of genres, Gigandet, Bettany and Maggie Q formed a strong bond during the shoot, particularly in the case of the two men.

We have a lot of fun and give each other a hard time,” says Gigandet. “Paul really taken me under his wing and, you know, no judgment.

They’re complete homosexuals, those two,” jokes Maggie Q of Bettany and Gigandet’s newfound friendship. “It’s a camaraderie. I want to make you better, make me better. I love that. You so rarely see that.

Priest opens in theaters nationwide May 13th, 2011.

Editorials

11 Years Later: The Horrific Cycles of Violence in ‘Only God Forgives’ Starring Ryan Gosling

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Traditionally, movie theater walkouts are usually associated with the horror genre, with infamous cases ranging from 1973’s The Exorcist (particularly during the crucifix masturbation scene) and even Lars Von Trier’s controversial serial killer memoir, The House That Jack Built.

That being said, there are exceptions to this rule, as some movies manage to terrorize audiences into leaving the theater regardless of genre. One memorable example of this is Nicolas Winding Refn’s 2013 revenge thriller Only God Forgives, a film so brutal and inaccessible that quite a few critics ended up treating it like a snuff film from hell back when it was first released. However, I’ve come to learn that horror fans have a knack for seeing beyond the blood and guts when judging the value of a story, and that’s why I’d like to make a case for Winding’s near-impenetrable experiment as an excellent horror-adjacent experience.

Refn originally came up with the idea for Only God Forgives immediately after completing 2009’s Valhalla Rising and becoming confused by feelings of anger and existential dread during his wife’s second pregnancy. It was during this time that he found himself imagining a literal fistfight with God, with this concept leading him to envision a fairy-tale western set in the far east that would deal with some of the same primal emotions present in his Viking revenge story.

It was actually Ryan Gosling who convinced the director to tackle the more commercially viable Drive first, as he wanted to cement his partnership with the filmmaker in a more traditional movie before tackling a deeply strange project. This would pay off during the production of Only God Forgives, as the filmmaking duo was forced to use their notoriety to scrounge up money at a Thai film festival when local authorities began demanding bribes in order to allow shooting to continue.

In the finished film, Gosling plays Julian, an American ex-pat running a Muay-Thai boxing club alongside his sociopathic brother Billy (Tom Burke). When Billy gets himself killed after sexually assaulting and murdering a teenager, Julian is tasked by his disturbed mother (Kristin Scott Thomas) with tracking down those responsible for the death of her first-born child. What follows is a surreal dive into the seedy underbelly of Bangkok as the cycle of revenge escalates and violence leads to even more violence.


SO WHY IS IT WORTH WATCHING?

There’s no right or wrong way to engage with art, but there are some films that clearly require more effort from the audience side in order to be effective. And while you can’t blame cinemagoers for just wanting to enjoy some passive entertainment, I think it’s always worth trying to meet a work of art on its own terms before judging it.

Despite being a huge fan of Drive, I avoided Only God Forgives for a long time because of its poor critical reception and excessively esoteric presentation. It was only years later that I gave the flick a chance when a friend of mine described the experience as “David Lynch on cocaine.” It was then that I realized that nearly everything critics had complained about in the film are precisely what made it so interesting.

If you can stomach the deliberate pacing, you’ll likely be fascinated by this stylish nightmare about morally questionable people becoming trapped in a needless cycle of violence and retaliation. Not only is the photography impeccable, turning the rain-slicked streets of Bangkok into a neo-noir playground, but the bizarre characters and performances also help to make this an undeniably memorable movie. And while Gosling deserves praise as the unhinged Julian, I’d argue that Vithaya Pansringarm steals the show here as “The Angel of Vengeance,” even if his untranslated dialogue is likely to be unintelligible for most viewers.

However, I think the lack of subtitles ends up enhancing the mood here (even though some editions of the film ended up including them against the director’s wishes), adding to the feeling that Julian is a stranger in a strange land while also allowing viewers to project their own motivations onto some of the “antagonists.”

And while Only God Forgives is frequently accused of burying its narrative underneath a pile of artsy excess, I think the heart of the film is rather straightforward despite its obtuse presentation. I mean, the moral here is basically “revenge isn’t fun,” which I think is made clear by the horrific use of violence (though we’ll discuss that further in the next section).

To be clear, I’m still not sure whether or not I enjoyed this movie, I just know that I’m glad I watched it.


AND WHAT MAKES IT HORROR ADJACENT?

There are two different kinds of gore effects. One of them is meant to entertain viewers with exaggerated wounds and excessive blood as you admire the craftsmanship behind the filmmaking. The other kind is simply a tool meant to simulate what actually happens when you injure a human body. Like I mentioned before, Only God Forgives isn’t trying to be “fun,” so you can guess what kind gore is in this one…

From realistic maimings to brutal fist fights that feel more painful than thrilling, the “action” label on this flick seems downright questionable when the majority of the experience has you wincing at genuinely scary acts of grisly violence. I mean, the story begins with an unmotivated rampage through the streets of late-night Bangkok and ends with the implication of even more pointless violence, so it’s pretty clear that you’re not really meant to root for an “action hero” here.

I can’t even say that the deaths resemble those from slasher flicks because the movie never attempts to sensationalize these horrific acts, with Refn preferring to depict them as straightforward consequences of violent people going through the motions – which is somehow even scarier than if this had just been yet another hyper-violent revenge movie.

Not only that, but the characters’ overall lack of moral principles makes this story even more disturbing, with the main antagonist being the closest thing to a decent person among the main cast despite also being a brutal vigilante.

Only God Forgives doesn’t care if you like it or not (and actually takes measures to make sure that the viewing experience is often unpleasant), but if you’re willing to step up to this cinematic challenge and engage with the narrative and visuals on their own terms, I think you’ll find an unforgettable nightmare waiting for you on the other side.


There’s no understating the importance of a balanced media diet, and since bloody and disgusting entertainment isn’t exclusive to the horror genre, we’ve come up with Horror Adjacent – a recurring column where we recommend non-horror movies that horror fans might enjoy.

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