Movies
Ironclad (limited)
“With the standoff covering months of stasis and starvation, English extends Ironclad past its expiration date. After a rousing opener, the picture settles into a routine of exposition and conflict that weakens the overall pace. It limps to a conclusion, yet Ironclad sustains a convincing posture of heroism and self-defense. Though derivative, it remains hearty and vividly destructive to the final moments.”
The last few years have brought plenty of vicious historical actioners to cinemas, including Centurion and Black Death. Ironclad purports a stronger historical accuracy than its competition, but it certainly doesn’t hold back on the brawn and body trauma. It’s overlong, but Ironclad provides a righteous jolt, working as a gritty work of period recreation and as a sword-swinging marathon of squirting blood and flying severed limbs.
The year is 1215 and King John (Paul Giamatti, wearing a Prince Valiant wig) has retreated into the expanse of England, looking to build an army and reclaim power lost when he was forced to sign the Magna Carta treaty. Witnessing his return is Marshall (James Purefoy), a noble member of the Knights Templar who wishes to keep the raging king contained. Teaming up with Albany (Brian Cox), the men set out to form a company of mercenaries and misanthropes (including Jason Flemyng and Mackenzie Crook), looking to head off King John at Rochester Castle, a pivotal area that unites the land. Holing up inside the fortress with Cornhill (Derek Jacobi) and his bride Isabel (Kate Mara), Marshall and the men prepare for battle, facing the wrath of King John and his heathen army.
Co-writer/director Jonathan English has a specific tenor of doom in mind with Ironclad, and he’s skilled enough to pull the considerable anguish off. The goal here is to plop the viewer in the middle of a war, watching as Marshall and his testy band of outsiders defend a castle from a man scorned, a focused royal who will stop at nothing to restore his rule, which he believes is a God-given position. It’s this combustible mixture of politics, religion, and savagery that drives the film forward, generating an intense feel for combat and honor, a tone that English has a firm grasp on for the majority of the motion picture.
Also in the film’s favor are the locations, which evoke a harsh land of castles and crummy weather, highlighting environments as beaten and scarred as the men who cross the land. Though not blessed with the largest budget, English conjures a commendable sensation of time and place, with a cast enthusiastically displaying their medieval costumes and weapons, happily raising hell and chewing scenery — Giamatti and Cox being primary hams, but in entertaining ways that help English unearth the epic feel of conflict he requires when the action takes a smoke break. Ironclad looks superb, gritty and spare, doing much with only moderate financial backing.
In keeping to era standards, Ironclad is extraordinarily violent, with an orgy of slashings and severings depicted to maintain intensity. Few punches are pulled once Marshall declares war on the crown, with English keeping an eyes-wide-open approach to the brutality of warfare (cruelly, some of the conflict is photographed with worthless instances of shaky-cam), watching as soldiers are chopped and stabbed in a most graphic manner. Gorehounds will delight. Less convincing is a romance of sorts between Marshall and Isabel, worked into the film to maintain a human element the violence threatens to erase. It’s too calculated, despite a commendable articulation of skirt-hiking lust from Purefoy and Mara.
With the standoff covering months of stasis and starvation, English extends Ironclad past its expiration date. After a rousing opener, the picture settles into a routine of exposition and conflict that weakens the overall pace. It limps to a conclusion, yet Ironclad sustains a convincing posture of heroism and self-defense. Though derivative, it remains hearty and vividly destructive to the final moments.
Editorials
‘The Mandela Catalogue’ Explained: Inside Alex Kister’s Viral Analog Horror Phenomenon
I first heard about The Mandela Catalogue through a couple of nephews who were obsessed with the ARG’s sinister mythology. It was only after watching Wendigoon’s in-depth analysis of the series that I realized just how deep this rabbit hole goes.
In fact, I’d already been exposed to the nightmarish visuals of Alex Kister’s YouTube creation for years at that point without even realizing that it was the origin of several viral “cursed images” and spooky memes that had leaked into the wider internet – with this viral element actually being a part of the Catalogue’s overarching narrative.
Flash-forward to 2026 and the unprecedented success of Kane Parsons’ Backrooms has led to Hollywood betting on horrific internet properties with existing fanbases, which means that Kister’s unique hybrid of both religious and analog horror is finally headed to the big screen with a script written by Kister himself alongside Tyler Clifton.
While this news shouldn’t be too surprising if you’ve been keeping up with the ongoing success of The Mandela Catalogue (both myself and Wendigoon having previously predicted that the series would inevitably make the jump to theaters one day), plenty of horror fans are likely confused as to why so many folks are excited for what appears to be a Hollywood adaptation of a series of creepy .jpeg images under a VHS filter.
With that in mind, today I’d like to invite fellow readers to accompany me as I explore the origins of Alex Kister’s viral hit and attempt to explain exactly why we should all be excited about the Mandela Catalogue adaptation!
From High School Writing Project to Internet Horror Phenomenon

The first seeds of The Mandela Catalogue were sown when Kister was still in high school and developed a writing project subverting religious tropes in a world where biblical history had been altered by demonic forces. A little while later, Kister came across an analog horror contest on Reddit and decided to adapt his ideas into a standalone video where he would edit a religious kids’ cartoon –The Beginner’s Bible: The Nativity, to be specific- into something far creepier. This is how the iconic Overthrone video was born, with this viral short film taking on a life of its own as fans demanded more eerie content from Kister.
Though the video was originally meant to be a one-and-done sort of affair, with Kister actually regretting some of its primitive visuals and considering the editing amateurish and “YouTube-Poop-like” when compared to his current standards, fan reaction and free time during the COVID-19 pandemic encouraged the (then) seventeen-year-old filmmaker to continue producing content set in this same world. The Mandela Catalogue name was inspired by the Mandela Effect conspiracy theory, as the series would slowly begin to explore the subtle horror of alternate histories.
Inspired by existential dread brought on by extended periods of quarantine as well as a personal crisis of faith, Kister continued to expand his alternate timeline where the rise of Christianity had been prevented by what was presumably the Devil disguised as the Archangel Gabriel. This alternate course of fictional events led to the existence of certain paranormal anomalies that had come to be accepted as “normal” by the 1990s, which is why most of the series’ supernatural horror is presented in such a matter-of-fact manner.
Most of this background information and religious lore is delivered by increasingly cryptic broadcasts and in-universe PSAs, as well as the occasional found footage video, that often have to be decoded by clever viewers. Of course, it’s the consistently disturbing imagery that made the series so popular – much of which was originally created by Kister on a smartphone!
The Alternates: Horror’s Most Unsettling Modern Monsters

The show’s early episodes mostly take place within the fictional Mandela County in Wisconsin and depict life in a world where demonic entities are capable of using media to enter our reality. This process usually involves scaring victims into killing themselves and then repurposing their bodies as horrific doppelgangers referred to as “Alternates”. This terrifying phenomenon has become so common that local police already have specialized procedures in place to deal with the issue, though this usually consists of simply ignoring calls for help so as to avoid spreading so-called “Metaphysical Awareness Disorder” any further.
Over time, Kister would expand this mythology and incorporate different kinds of Alternates into the mix, though the story never stopped deconstructing religious concepts. The series’ second volume exponentially increased both video quality and the overall narrative scope as we began to follow the lives of characters who had already grown up in this dystopian hellscape where the government is forced to prohibit religion, television, and even mirrors in the hopes of mitigating the damage done by the ongoing invasion of otherworldly entities.
The really interesting part comes into play when you realize exactly how the Alternates make use of scary media in order to spread their demonic influence, with the analog horror of it all being a diegetic part of the story and something of a memetic trap orchestrated by the false Gabriel.
I particularly appreciate how some characters begin to suspect that there’s something wrong with their version of reality and that things weren’t meant to play out this way, especially when Mark utters the haunting line “who have I been praying to all this time?” That’s why I think The Mandela Catalogue is an effective piece of religious horror even if you don’t subscribe to the Christian worldview, as the mere idea of a world where evil has already won is a universally terrifying concept in and of itself. Not only that, but the series’ uncanny analog imagery alone is already worth the price of admission, as you’ve likely already noticed by looking at the pictures accompanying this article.
Why The Feature Adaptation Could Be Horror’s Next Big Success

It’s actually been a whole year since Kister first announced that he had been working on a feature-length screenplay for a Mandela Catalogue movie since 2022, with his proposed story following an ensemble of high-school graduates who uncover a supernatural conspiracy after the mysterious disappearance of a fellow student. This premise sounds similar to narrative elements present in the series’ second volume, but I’m pretty sure that Kister is going to go the Kane Parsons route and make the movie more of a spin-off than a re-imagining of its source material.
While notable Hollywood producers like Aaron B. Koontz, Scott Stuber, and Steven Spielberg himself are backing the upcoming project, I feel like there’s no one better to adapt this deeply personal exploration of faith and the dark side of communication than the person who first came up with it. That’s why I can’t wait to see Kister’s work on the big screen, as I have a feeling that this young filmmaker is the next one on the list about to make cinematic history – especially since this is clearly a passion project that has been in the works for years at this point!
That being said, there’s always a chance that the film could end up unleashing a fresh wave of Alternate incursions, but I guess that’s just a risk we’ll have to take.
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