Editorials
[It Came From the ’80s] Reverend Kane Still Terrifies in ‘Poltergeist II: The Other Side’
With horror industry heavy hitters already in place from the 1970s, the 1980s built upon that with the rise of brilliant minds in makeup and effects artists, as well as advances in technology. Artists like Rick Baker, Rob Bottin, Alec Gillis, Tom Woodruff Jr., Tom Savini, Stan Winston, and countless other artists that delivered groundbreaking, mind-blowing practical effects that ushered in the pre-CGI Golden Age of Cinema. Which meant a glorious glut of creatures in horror. More than just a technical marvel, the creatures on display in ‘80s horror meant tangible texture that still holds up decades later. Grotesque slimy skin to brutal transformation sequences, there wasn’t anything the artists couldn’t create. It Came From the ‘80s is a series that will pay homage to the monstrous, deadly, and often slimy creatures that made the ‘80s such a fantastic decade in horror.
Four years after the Freeling family fled their Cuesta Verde home, their story continued in the follow-up sequel Poltergeist II: The Other Side. Released theatrically on May 23, 1986, the Freelings relocated to Phoenix, Arizona, and the site of their former home was turned into an archaeological dig site. Enter Native American shaman Taylor (Will Sampson), who discovers hostile spirit Kane has escaped the cave to reclaim Carol Anne.
It’s this sequel that transitions the paranormal activity from the house and transfers it directly to the central characters of the original trilogy, young Carol Anne Freeling (Heather O’Rourke) and Reverend Henry Kane. Though the sequel was financially successful, it wasn’t nearly as successful as its predecessor in both box office gross and critical reception. The mythology behind the original poltergeist haunting takes a sharp turn into the realm of mystical in the sequel, further separating it from the original film. Whether you’re a fan of the more spiritual leanings or not, the sequel does nail its villain. In human form, Reverend Henry Kane is downright creepy, amplified by Julian Beck’s performance.
But when Steven Freeling (Craig T. Nelson) refuses Kane’s entrance back into Carol Anne’s life in human form, the sequel gets really weird. Kane possesses a Mezcal worm while Steven is getting drunk, which then possessed Steven. He then vomits out a Kane monster, that in turn grows into a tentacled monster. The final showdown between good and evil exists on another plane of existence, the Other Side, with Kane now a massive monstrosity still trying to run away with Carol Anne while Taylor and Steven fight it in the spiritual realm.
It was the visual and creature effects behind the various iterations of the Kane beast that earned the team, namely Richard Edlund, John Bruno, Garry Waller, and William Neil, a nomination for best visual effects at the 1987 Academy Awards (they lost to Aliens). Edlund had founded the visual effects company Boss Film Studios, the company hired to handle the film’s visual effects. It was a large crew involved with the production, and boasted artists like Screaming Mad George (Society).

Despite the acclaim and Oscar nod, there was one notable person unhappy with the final cut of the film in terms of creature effects; surrealist artist H.R. Giger. Giger was hired as a concept artist for the iterations of Kane’s monstrous form, but he wasn’t able to be present to oversee its creation. Additionally, director Brian Gibson didn’t really have any prior experience working with visual effects like this, which meant a lot of improvisation and adjustments that needed to be made during the shoot. By the time Giger did make it out to set, it was too late to make any changes. While his designs for the vomit monster and great beast did make it into the final film, he didn’t feel they really resembled his work.
Regardless, the team earned that nomination; the visual and creature effects made Poltergeist II: The Other Side memorable. Even if you don’t recall much about the sequel, you still likely remember the scene in which Nelson’s character vomits up a monster with vivid detail. It’s amazing. The Reverend Henry Kane is one of horror’s most unsung villains, and both Beck’s performance and the roster of talented artists from Boss Film Studios solidified his ranking.
Editorials
Why ‘Baise-moi’ Is Still One of the Most Controversial Horror Films Ever Made
Of all the films in the New French Extremity movement, Baise-moi may be the most shocking.
From its aggressive English language title Rape Me to several scenes of unsimulated sex, Virginie Despentes and Coralie Trinh Thi’s 2000 film may not drip with the subgenre’s trademark blood and gore, but the story’s overwhelming nihilism feels like a middle finger to the patriarchal establishment.
Inspired by Despentes’s 1993 novel of the same name, Baise-moi stars adult film actresses Raffaëla Anderson and Karen Bach as Bonnie and Clyde-style criminals who rampage through France leaving a trail of bodies in their wake. But this fierce story has a tender core. When we peel back the layers of explicit sex and ostensibly senseless violence, we find the tragic tale of two young women desperate to reclaim their power in a world built on male entitlement.
After a brief glimpse at our female criminals, Baise-moi opens in a local dive bar. A boorish man plays pool with his friends while callously dismissing his girlfriend’s concerns. She hasn’t seen him in nearly a week and simply wants to know if he plans to come home. But he angrily brushes her aside, insisting that he doesn’t have to answer for his selfishness. We will never see this couple again, but their one-sided dispute reflects a world in which women must beg for attention from men who see them as less than human.
Throughout this uncomfortable argument, Nadine (Bach) has been drinking at the bar while men discuss her fondness for random sex. At home, she openly masturbates in the living room, refusing to be shamed by her nagging roommate. We learn that Nadine is a sex worker and follow her to a nearby hotel. Refusing to kiss her john on the lips, she dispassionately performs oral sex then watches TV while he fails to give her an orgasm. Despentes and Trinh Thi play with camera angles to show the extent of Nadine’s disinterest. More concerned with sausage being sliced on an infomercial, she has emotionally disconnected from her own body.

We meet Manu (Anderson), an occasional porn actress, under much more traumatic circumstances. While chatting on a park bench, she and a friend are hauled into a dirty warehouse then savagely assaulted by three strange men. We watch as Manu’s friend (played by adult film star Lisa Marshall) is repeatedly punched in the face while her clothes are ripped off followed by an extreme close-up of actual penetration. It’s a disturbing sequence that rivals New French Extremity’s most infamous texts. But this is the reality of sexual assault and Despentes and Trinh Thi refuse to shield the audience from what we are watching.
Though her friend screams and tries to escape, Manu stares daggers at her attackers while stoically obeying their commands. Her dissociation repels the angry man and he walks away, complaining about “fucking a zombie.” Manu will later explain this emotional detachment to her traumatized friend, saying, “If you park in the projects, you empty your car ‘cause someone’s gonna break in. I leave nothing precious in my cunt for those jerks.” Though they’ve not yet met, both Nadine and Manu have become so accustomed to being used for sex that they see no value in themselves. Manu assures her sobbing friend that,”It’s just a bit of cock. We’re just girls. It’ll be ok now.” then continues on with the rest of her day. While disturbing in and of itself, her response hints at prior trauma and the long-term pain of navigating a world filled with predatory men.
Despentes and Trinh Thi will spend the rest of the film subverting the classic rape-revenge structure. We never again see Manu’s attackers again and she is not driven by a newfound hatred of men. But her rage spills out wherever she goes, directed at anyone who dismisses her humanity. Manu’s brother responds with indignation and demands the rapist’s identities, seeming more upset about an insult to his family name than what his sister actually needs. When he implies that she somehow welcomed the assault, Manu shoots him in the head, steals his money, and walks out the door. Nadine finds herself in a similar position after strangling her conservative roommate to death. In parallel scenes we watch both women reach their breaking points and use murder to flee lives of shameful subservience.

Manu and Nadine cross paths in an empty subway station after the last train has left for the night. With nowhere else to go, they cut a violent path across France, careening towards Nadine’s vague errand. Their first victim is a well-dressed woman murdered for her ATM card. Though Nadine confesses sadness in the aftermath of the crime, she eventually admits, “now I feel really great. So great I almost feel like doing it again.” We remember Manu’s final words to her brother — “Bastards like you always have to hit something to feel alive” — and watch these newly liberated women succumb to the same temptation. Their crime spree seems driven by a need to reclaim power by dominating anyone who gets in their way.
Despite the carnage they leave behind, Manu and Nadine do not kill indiscriminately. Shortly after hitting the road, they pick up two strangers at a bar and have sex on their respective hotel beds. Though they do not physically touch each other, the scene ripples with intimacy as they gaze at each other instead of their men. In a traditional rape-revenge film, Manu would kill these unsuspecting paramours, punishing them for another man’s crimes. But she seems content with indulging in her own physical pleasure and the connection she establishes with Nadine. Both women have found a kindred spirit who will not judge them for asserting their own messy independence.
This is not to say that men are safe around these two unpredictable outlaws. Manu shoots a man in the street when he catcalls Nadine and they ambush and murder a condescending gun dealer. When a prospective john balks at their unapologetic promiscuity and insists on wearing a condom, Manu brands herself “the fucking condom dickhead killer” while mocking the man for his self-righteousness. She degrades and sexually humiliates him before using her high heels to stomp in his face.
Nadine has a similar response to another victim who tries to psychoanalyze her criminality. While opening his safe at gunpoint, the man flirts by insisting her crimes have been caused by a traumatic past only he can understand. Rather than fall for this faux empathy, Manu laughs in his face while Nadine shoots him to death on the living room floor. While certainly asserting their feminine strength, they do not lash out at just any man, but save their rage for male authority figures who condemn their feminist rebellion.

Though they rage against the outside world, Manu and Nadine have no grand illusions of victory and expect to die in the violence they’ve sparked. On a peaceful stroll, the outlaws discuss different methods of suicide, rejecting self-immolation as too pretentious. After tossing around options, they agree to do a bungee jump without the cord, though Nadine admits that she may need help stepping off the edge. To maintain the appearance of control, Manu suggests leaving a banner behind to frame their deaths as a courageous act rather than submission to the establishment. They will not let anyone rewrite their story and insist on going out with their heads held high.
It’s only through boredom that we uncover the hopeless heart of their true motivations. Blowing stolen cash on a fancy hotel, Nadine and Manu drink the day away while staring at the ocean, surprised that they have not yet been caught. With their faces on the cover of newspapers, they have achieved some notoriety, but failed to rock the system they despise. Simply described as two women, “one taller than the other,” their bombastic rebellion now feels more like screaming into the void. They may have found joy in rejecting rigid gender norms, indulging in random sex, and gleefully dominating toxic men, but the patriarchal world continues to turn. In this quiet moment, Manu and Nadine realize that they will not be remembered as vigilante heroes, but two waves crashing against an endless sea of male authority.
As we grow more attached to the ferocious couple, Despentes and Trinh Thi remind us of the women’s villainy, directly resisting an anti-hero narrative. Dressed to the nines, Nadine and Manu storm a swinger’s club where women openly service men. In another film, they would be feminist avengers, shooting violent johns while setting helpless women free. But Manu and Nadine kill everyone they see, leaving no one alive in the establishment. As a climax to this massacre, they force the bartender to strip and kneel on all fours before penetrating him with a loaded gun. It’s a horrific act of sexual abuse that mirror’s Manu’s own ordeal. We’re reminded that while the women’s anger may be righteous, their actions are not. Perhaps this is a showy escalation designed to force police intervention. Or has Manu become the very thing that once destroyed her life: a bastard who hurts others to feel alive?

This crime spree ends just as erratically as it began when Manu is shot while stopping for gas. Nadine burns her corpse beside a frozen lake, ensuring that no one can claim power over what little autonomy her body still holds. Dressed in a man’s suit, the grieving woman prepares to join her friend in death and holds a gun to her head. But she seems incapable of pulling the trigger. While remembering their short but violently joyful time together, we hear a gunshot and see Nadine fall to the ground. Seconds later she opens her eyes to find herself surrounded by police. The spell of her connection with Manu has been broken and the world has finally come crashing in.
We’re left to wonder what their rampage was for. They’ve failed to resist a dehumanizing social structure and will now be simply tossed aside. But the English translation casts an uncomfortable shadow over their motivations. Taken as a command, the worlds “rape me” seem to imply consent that is antithetical to sexual assault. It’s an unsettling turn of phrase that harkens back to a question Manu’s friend asked in the wake of her attack: “how could you let this happen to you?” Though it reflects the story’s aggressive tone, this translated title seems to blame the women for their destructive actions rather than interrogate the system they’ve tried to resist.
But there is an alternate interpretation, one that reflects the story’s tender core. A more accurate Enlgish translation would read “fuck me” or “kiss me,” perhaps nodding to sex positivity or the gentle kiss Nadine leaves with Manu before lighting her makeshift funeral pyre. These alternative titles seem to honor the women’s ferocious journey of self-discovery and empowerment.
Though flawed, villainous, and ultimately broken on a patriarchal wheel, Nadine and Manu have found a way to reclaim something precious in their unapologetic strength and authenticity.
Baise-moi is currently available to stream on Shudder.
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