Interviews
You Don’t Know What You Think You Know About “The Haunting of Hill House” Characters [Interview]
When a story has already been adapted into two movies, you may think you already know it by the third time. However, Mike Flanagan’s Netflix series The Haunting of Hill House will betray your expectations. It features the Crain family, including Theodora (Kate Siegel) and the Dudley’s (Annabeth Gish and Robert Longstreet), with future appearances by Eleanor and Dr. Montague.
But if you think you know these characters, Flanagan has some surprises in store.
“It was important to us, with all the characters in the book, to try to take what we felt made them who they are and re-contextualize them somewhat,” Flanagan said. “One of the things about Theodora in the novel is she was a groundbreaking portrayal of a lesbian character at a time when that just wasn’t done. We wanted to honor that and lean even further into that side of her. With Eleanor, you’re going to see the same kind of fragility and strength and complexity that [author Shirley] Jackson imbued her with. She’s one of the most finely written characters in horror history I think. With us, it was how can we keep these notes of her and drop her into the modern world. It’s the same strategy with Luke. Dr. Montague is more of a fun cameo for us. It was more about taking all the pieces she had made so beautifully and trying to arrange them into something new.”
Supervising producer and co-writer Jeff Howard added, “The idea is this is a very famous haunted house and we’re dealing with a story that’s most likely after those famous events of the novel but the house has a reputation. And so rather than just have those exact characters show up, their names are borrowed but you want it to be fresh too. You want to tip your hat to the original source material and you want to be as true to the tone and the feel as possible, but you also want to be able to open it up for 10 hours and have a different experience that feels like it’s part of the same world.”
Ultimately, Flanagan is telling a different story about The Haunting of Hill House with inspiration from the book.
“It’s a very different story,” Flanagan said. “In the book, Hugh Crain as Shirley Jackson envisioned him was this religious fanatic… kind of dark, powerful, rich man whose wife was actually the first victim of the house. He built it for her and she died on the way to see it for the first time. Her carriage ran into a tree. The Crains as Shirley Jackson described them are way more like our Hill family. I really wanted to look at this more as a remix than a straight adaptation because I think Bob Wise did it perfectly back in 1963. There’s no real point trying to beat him at that game, and the story wouldn’t naturally fit into 10 hours. We were always trying to riff on it more than do a straight adaptation.”
The Haunting of Hill House bounces back and forth between the Crain children in the past and in the present as adults, something with which Flanagan and Howard have experience.
“Flanagan’s original intention was let’s tell a family story almost in the Oculus vein with the multiple timelines,” Howard said. “And, let’s tell a story about grief and tragedy and hopefully ultimately coming to accept that, but let’s do it in a way that totally fits Shirley Jackson’s tone and world.
“We spent a lot of time especially tailoring the scares so they would be in that Jackson spirit. There’s a couple I’m particularly proud of. The wiggling doorknob is a favorite.”
The Dudleys are also different. Portrayed as comic relief in previous adaptations, Mrs. Dudley is now a stern caretaker.
“I don’t think anybody wanted anything to be silly,” Howard said. “I think like all of the Flanagan films, there’s humanity in there and there’s real life and there’s a sense of hey, this family operates a lot like my own or I understand a lot of their experiences. Comic relief didn’t seem like anything that was really necessary for them. Plus, Annabeth Gish makes such a great different tone Mrs. Dudley that I can’t imagine her being used as a yokel to be made fun of.”
And now The Dudleys remain involved in Hill House antics.
“You didn’t really get to see what made them tick because they showed up to introduce the house and then say, ‘In the night in the dark’ and take off,” Flanagan said. “For us, that was another really great opportunity. There’s these wonderful characters who are so memorable but who are kind of blank slates. We can take them in whatever direction we would like. I just wanted to hear her say, ‘In the night in the dark’ and then after that she was all mine to do whatever we wanted.”
The Haunting of Hill House drops Friday, October 12 on Netflix.
Of all the places to find a coven of witches, the attic above a Christian youth camp is probably the last place you’d think to look. But that’s just what we find in Camp, a surrealist nightmare of feminist empowerment from Canadian filmmaker Avalon Fast.
Emily (Zola Grimmer) is still reckoning with her involvement in a horrific tragedy when she accidentally contributes to the death of her best friend, Charlie (Giselle Morison). Unable to move on, the traumatized teen takes a job at a rural summer camp, hoping to forget her own sorrows by looking after at-risk kids. She quickly connects with a counselor named Clara (Alice Wordsworth) and finds comfort in her close-knit group of female friends. But a mysterious whisper from deep in the woods warns that they may be leading her down a darker path.
Fast burst onto the scene in 2022 with Honeycomb, a psychological horror film that follows a burgeoning matriarchy. Known for their focus on “Girl Horror” stories, the talented young filmmaker tackles similar themes in Camp as Emily leaves the modern world behind to embrace a dark vision of self-discovery through magic.
Ahead of the film’s U.S. release on June 26, Bloody Disgusting sat down with Fast to chat about the nebulous nature of good vs. evil and the intoxicating power of female-driven horror.
Bloody Disgusting: What inspired this unique story? Did you go to religious summer camps when you were young?
Avalon Fast: I did. I went to lots of different summer camps, but all of them were primarily Bible camps. The memory I have of camp is kind of strange. I was very homesick as a kid, and I didn’t necessarily enjoy all my time there. I definitely remember meeting some interesting girls at camp and having that presence of religion hovering around the whole experience.
BD: I really love the film’s gorgeous natural setting. Camp is the kind of surrealist nightmare that you don’t just watch. You feel it too. How did you approach creating this world?
AF: Well, a huge part of it was working with my cinematographer Eily Sprungman, who’s a very close friend. We spent years prepping, shot listing, storyboarding, and mood boarding. She’d had a similar experience to mine. We grew up around the same place, and so we understood each other’s visions from the get-go. But there are so many other pieces that came together. The costuming, the art, and the animated sequences were done by Sofiya Iurkevych. One of our producers, Taylor Nodrick, was obsessed with shooting on Super 8 film. I’ve always wanted to as well, so all the memory sequences were shot on Super 8. It was just a lot of people with an understanding and a vision for what this project was. I’m really happy with the way it turned out.
To the extent that you’re comfortable sharing, what’s your relationship to witchcraft, and what does Camp have to say about modern witches?
Well, that’s the question of Camp. It’s not that I don’t resonate with any of these things, but I specifically wanted Camp to be a little bit ambiguous around what witchcraft looks like. Is this witchcraft? Are these girls witches? Emily explicitly asks if that’s what’s happening here, and the answer isn’t yes. The film isn’t going to answer that question for you. My relationship to magic and witchcraft? It’s tough. I feel like there’s so much magic, connection, and spirituality that comes from these friendships, the closeness of these women, and what’s happening around them. A lot of what Camp is trying to say or show is just that magic can come out of friendship.
I loved watching these female friendships develop. And you’re right. No one ever says the word “coven,” but you can feel that connection, and you can see a change in Emily as those relationships grow. I’m also really fascinated with the way Camp plays with the idea of good and evil. At one point, Clara says, “Maybe God drew us to the devil,” which stopped me in my tracks. How do you view witchcraft or the magic these girls are experiencing in regard to good and evil?
That was such a huge part of the script’s construction. The story is really trying to keep a balance between those two things. I like asking people if they think these girls are good or bad, because I feel like a lot of people come out of the film thinking one or the other. They’ll say things like “thank God Emily found her people” or “God, I really wish she’d gone home.” I just don’t think there’s ever an answer. I wanted to explore the idea of going down the wrong path, especially coming out of grief. What makes you a bad person, and does healing mean you’re looking to become a better person? I don’t have an answer, but I do feel like that’s a huge part of what Camp is asking. What is good? What is bad? Why did God bring me to the devil?
Yes, because this is all happening at “God camp” in Emily’s words. So how can both of those things exist at the same time? Along those lines, I’m also fascinated by the voice Emily hears in the woods. Without spoiling too much, what is this voice asking, and what is required in return?
Emily comes to camp with a shout into the void, asking can anyone hear me? Does anyone want to? And it’s answered so clearly by these girls, specifically responding only with love, care, support, and trust. It’s like her prayers were answered. It doesn’t mean that everything is going to be alright, but Emily is looking for peace. She’s looking for a moment where she feels pure good. And I think, even at its surface level, she does get that experience.
Personally, I don’t really think people are good or bad. I think we all exist somewhere in the middle. Camp centers traditionally villainized characters, but that’s where Emily seems to find her peace, however you choose to define it.
I also wanted to show the experience of having decided that you are a bad person, you’ve made mistakes, and you feel cursed. Then when you meet other people who have done things that you would consider worse, you can actually feel good in their presence. You feel like less of a bad person. I think that’s a huge part of the story as well. Emily’s finding her version of other fucked up people, and she feels less fucked up around them. I’ve found that in my own life. It’s a cool thing. I don’t think it’s bad.
I don’t think it’s bad either. It’s finding your home, your people. We meet Emily in the aftermath of unthinkable trauma. Is this a story about mental health and healing?
Witnessing it myself. witnessing other people experience tragedy and then move through grief, you hear a lot of talk about healing or coming out the other side. There’s so much conversation around what that looks like, with self-care and showing up for yourself. I always felt really averse to it. It annoyed me. I think the beginning of the film speaks to that. The therapeutic version of what getting help looks like is obviously very different from what Camp is showing. And again, I don’t have an answer for what you’re supposed to do. But I think that’s another question I was asking: how do you heal? Do you heal at all? Is that the end goal, or are we just trying to get better? It’s something I experienced in my own grief. And the answer, for me, at least now, is just that I’m not looking to get better. So I felt like I hadn’t. I found it hard to find people to have those conversations with. And I think that’s what I ultimately wanted to make a film about.
I love that unanswered question. In my own experience, I’ve had to reframe what healing actually looks like. There’s not really an endpoint. It’s just finding a way to keep going. There’s also an element of sacrifice in this story, particularly regarding another counselor named Jo (Sophie Bawks-Smith). What role does she play in Emily’s journey?
For me, Jo is this human embodiment of Charlie, Emily’s friend. As Jo, she had a life at this camp before meeting Emily, and then was kind of taken over by Charlie’s spirit. I think a lot of people view Emily’s final choice as horrendous and tragic. In a way it is, but for me, if Jo becomes her angel, it’s almost like a self-sacrifice. Jo knows that by sacrificing herself, she’ll be giving Emily power to move forward. In the original script, the girls were supposed to bring out another counselor, JB (Aidan Laudersmith), and burn his body. But I just thought, there’s no way sacrificing this guy could give the girls enough power. There’s just no way, right? Logically, that just didn’t line up for me.
I’m glad you mentioned JB, because he has his own tragic arc. How do men factor into the world of Camp?
The way men factor into my world is so bizarre. I have such little respect for them in my films, which is something I’ve been called on. I think I have to challenge myself in the future to make a movie about a boy because, these boys … It’s not that the men in my films aren’t redeemable, but there’s no depth to these characters. They’re just treated with such disrespect. I don’t know why I do that, actually. That’s something for me to look into. It was the same with Honeycomb. They’re just such peripheral characters. I’ve had people ask about Kayne (Henri Gillespi), the scary guy at the fire, what happens to him? I just think, I don’t know. I don’t care. That’s not the point of the story.
Well, I can say after a lifetime of watching women on the periphery of the story, the course correction feels nice. In a similar vein, I’m in love with your homepage, avalonfast.com. There’s an image of girls on a film set and then a still from Honeycomb in which a blood-covered girl is screaming at the sky. And in the middle, it just says Girl Horror. It’s a really powerful statement that gives me chills. How do you define Girl Horror, and what draws you to these types of stories?
I was obsessed with the term when I started making my movies. It was something I’d come up with to kind of brand myself and describe what I was doing. Then I went through a period where I felt like it was a bit gender exclusive and didn’t interest me as much. But now I’ve come full circle on the term. I think it’s a bit of a commentary on youth and the horror of growing up female. But I think everybody can relate to that experience. I don’t want it to feel like this exclusive thing, that I make movies exclusively for girls, because I don’t think I do. I’m interested in exploring what Girl Horror means. Originally, it was just a title, something I came up with, and now it’s become something that resonates with people. You said it gave you chills. That’s cool for me to hear because there’s obviously some depth there.
Are you working on anything new?
Yes. I am actually making a movie about a boy. That’s the next thing.
That’s exciting! The more I think about feminism, the more I end up coming back to men and boys, because they have a place in the world of Girl Horror too.
Absolutely. It’s all just part of being human.
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