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[Review] ‘The Green Inferno’ is a Big Step Backwards for Eli Roth

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Justine is like any other freshman woman entering college — curious, open to new experiences, and easily manipulated. The daughter of a lawyer for the United Nations, Justine has been raised to believe that any and all issues can be easily solved with a little determination, and of course, her father’s money. Unable to empathize with nations that exist outside of her suburban upbringing, Justine views third world countries and their inhabitants the same way that many Americans do — as victims.

Because of her inexperience, and her naive belief that intervention by young, inexperienced, and honestly quite unknowledgeable American activists is wanted and needed in remote Peruvian villages, Justine allows herself to be coerced into joining a small college group in their protest against deforestation. Together, this small bunch of students travel in a rickety plane to South America, where they plan to chain themselves to bulldozers in order to stop the destruction of the forest, and to save the poor villagers living inside of it. The Americans may see themselves as crusaders of justice coming in to rescue this helpless tribe, but to the quiet hunters that call the Amazon River home, they’re nothing but invasive cattle, ready for the slaughter.

[Related Post] Review: With The Green Inferno, Eli Roth Resurrects the Cannibal Sub-Genre In All Its Depraved Glory!

Insightful and progressive one moment, and narrow-minded and offensive the next, The Green Inferno feels like two different films shoved into one feature. The first is a highly intelligent social and political commentary on important world issues, such as xenophobia, imperialism, deforestation, militarism, activism, and female circumcision. The second is an exploitative cannibal grindhouse flick that leans heavily on over-the-top gore and toilet humor. Although these two concepts can sometimes be successful on their own, and Roth’s films often contain multiple layers, these two perspectives are just too vastly different to exist within the same film.

The Green Inferno highlighted many crucial sociological debates, only to completely disrespect either side of each argument by executing these concepts with B-movie tactics. Written on the basis of social commentary, and backed by shocking and grotesque gore that demands the viewer’s attention, it’s a shame this story doesn’t have sharper writing. This is a film that that could have persuaded audiences to not just take notice of international issues, but to also confront their own beliefs, and act as a sense of self-discovery, assigning a certain level of personal significance to each cause. Instead, it settles for fart jokes.

The dialogue is laughable at best. From calling activism “gay” to randomly talking about 9/11 being an inside job, the speech always feels trivial and ridiculous. Since the characters are so underdeveloped (some seem to be completely without names), everyone’s lines feel interchangeable, melting each person into the same uninteresting, ambiguous pot. The audience is completely devoid of any emotional attachment to anyone on screen, so when characters start being taken out right and left, it comes off more on the side of comical than dramatic. Of course, the film would have risen to a much higher level with a different cast attached.

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With so much of the impact resting on the shoulders of Justine, our girl who guides us from the safe, familiar arms of American soil to this sparingly documented faraway place, the film simply required a stronger performance than lead actress Lorenza Izzo provided. As she makes the brave and frightening delve into overseas territory, Justine also literally and figuratively transitions from a naive little girl into full-blown womanhood, signaling her rebirth. However, you’d never know this while watching Izzo. She showcases the same emotions and states of being at the beginning of the film as she does at the end, emerging from the crisis as the same immature, uneducated child that she was when she initially engaged. Of course, this is due to the writing as well as the acting, but it felt as if all of the actors collectively underperformed, signaling an even bigger problem in the director’s chair.

The way this film handles female circumcision may be the most bothersome aspect of all. Female Genital Mutilation, or F.G.M. for short, is the ritualistic removal of the female’s genitals, varying slightly from one ethnic group to the next, but all involve the cutting of a young girl’s privates to indicate her transition into womanhood. Mostly practiced in African countries, but existing in different forms all throughout the world, the age of the girls involved ranges anywhere from days after birth to well into their teenage years. Whether or not this practice is morally sound is and has been up for debate for several years, with many nations coming out against it, and many active countries defending their right to perform certain rituals as dictated by their culture.

However, without any prior knowledge on the subject, one watching The Green Inferno would assume that there is only one side to the argument, as it only supports the perception that this activity is immoral. Since the film attacks the topic from a sociological perspective, it should offer up both sides of the debate. For instance, one counterpoint that many in favor of F.G.M. bring up is the comparison to male circumcision; an event that is considered normal by society’s standards in many first world countries. There’s also the argument that many of the countries that use unsafe blades to carry out the act simply don’t have access to proper medical centers that would help safely conduct these events. However, the discussion on female circumcision executed by The Green Inferno fails to provide any real depth, and reveals a lack of research, making the story feel as detached and shallow as its characters.

Aside from its many startling problems, The Green Inferno does manage to contain some favorable factors. There are some truly breathtaking shots of Peru and the thick, faded hazel Amazonian River that runs through it. There’s also some wickedly haunting imagery of the natives; covered from head to toe in blood red dye, and riddled with piercings, the tribe members contrast sharply and brilliantly with the bright red grass, as they trample ravenously over its blades. Speaking secretly with one another, these unique beings remain just as mysterious to the audience as they do to the characters onscreen without the aid of subtitles that normally let the viewers in on the action. By forgoing the written translation, the viewer, too, is left in the dark, clueless as to what these vibrant crimson people have planned.

Despite its few strong points, overall, The Green Inferno feels like a big step backwards for Eli Roth. For a movie that’s trying to illustrate how Americans’ narrow-minded fear towards other nations comes from a lack of understanding, rather than any logical concerns, this film sure carries a limited point of view. Even if meant as nothing more than an exploitative, controversial cannibal flick, it even fails on that account, as the brief tension it managed to wrangle when the Americans are brought onshore to the village dies out as quickly as it’s brought in, making the rest of the film feel slow and lagging, despite its brief runtime. With his newest feature, Roth seeks to shame lazy activists who preach more than they research, but all he winds up doing is making himself look like the fool.

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‘The Mandela Catalogue’ Explained: Inside Alex Kister’s Viral Analog Horror Phenomenon

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The Mandela Catalogue explained

I first heard about The Mandela Catalogue through a couple of nephews who were obsessed with the ARG’s sinister mythology. It was only after watching Wendigoon’s in-depth analysis of the series that I realized just how deep this rabbit hole goes.

In fact, I’d already been exposed to the nightmarish visuals of Alex Kister’s YouTube creation for years at that point without even realizing that it was the origin of several viral “cursed images” and spooky memes that had leaked into the wider internet – with this viral element actually being a part of the Catalogue’s overarching narrative.

Flash-forward to 2026 and the unprecedented success of Kane Parsons’ Backrooms has led to Hollywood betting on horrific internet properties with existing fanbases, which means that Kister’s unique hybrid of both religious and analog horror is finally headed to the big screen with a script written by Kister himself alongside Tyler Clifton.

While this news shouldn’t be too surprising if you’ve been keeping up with the ongoing success of The Mandela Catalogue (both myself and Wendigoon having previously predicted that the series would inevitably make the jump to theaters one day), plenty of horror fans are likely confused as to why so many folks are excited for what appears to be a Hollywood adaptation of a series of creepy .jpeg images under a VHS filter.

With that in mind, today I’d like to invite fellow readers to accompany me as I explore the origins of Alex Kister’s viral hit and attempt to explain exactly why we should all be excited about the Mandela Catalogue adaptation!

From High School Writing Project to Internet Horror Phenomenon

The first seeds of The Mandela Catalogue were sown when Kister was still in high school and developed a writing project subverting religious tropes in a world where biblical history had been altered by demonic forces. A little while later, Kister came across an analog horror contest on Reddit and decided to adapt his ideas into a standalone video where he would edit a religious kids’ cartoon –The Beginner’s Bible: The Nativity, to be specific- into something far creepier. This is how the iconic Overthrone video was born, with this viral short film taking on a life of its own as fans demanded more eerie content from Kister.

Though the video was originally meant to be a one-and-done sort of affair, with Kister actually regretting some of its primitive visuals and considering the editing amateurish and “YouTube-Poop-like” when compared to his current standards, fan reaction and free time during the COVID-19 pandemic encouraged the (then) seventeen-year-old filmmaker to continue producing content set in this same world. The Mandela Catalogue name was inspired by the Mandela Effect conspiracy theory, as the series would slowly begin to explore the subtle horror of alternate histories.

Inspired by existential dread brought on by extended periods of quarantine as well as a personal crisis of faith, Kister continued to expand his alternate timeline where the rise of Christianity had been prevented by what was presumably the Devil disguised as the Archangel Gabriel. This alternate course of fictional events led to the existence of certain paranormal anomalies that had come to be accepted as “normal” by the 1990s, which is why most of the series’ supernatural horror is presented in such a matter-of-fact manner.

Most of this background information and religious lore is delivered by increasingly cryptic broadcasts and in-universe PSAs, as well as the occasional found footage video, that often have to be decoded by clever viewers. Of course, it’s the consistently disturbing imagery that made the series so popular – much of which was originally created by Kister on a smartphone!

The Alternates: Horror’s Most Unsettling Modern Monsters

The show’s early episodes mostly take place within the fictional Mandela County in Wisconsin and depict life in a world where demonic entities are capable of using media to enter our reality. This process usually involves scaring victims into killing themselves and then repurposing their bodies as horrific doppelgangers referred to as “Alternates”. This terrifying phenomenon has become so common that local police already have specialized procedures in place to deal with the issue, though this usually consists of simply ignoring calls for help so as to avoid spreading so-called “Metaphysical Awareness Disorder” any further.

Over time, Kister would expand this mythology and incorporate different kinds of Alternates into the mix, though the story never stopped deconstructing religious concepts. The series’ second volume exponentially increased both video quality and the overall narrative scope as we began to follow the lives of characters who had already grown up in this dystopian hellscape where the government is forced to prohibit religion, television, and even mirrors in the hopes of mitigating the damage done by the ongoing invasion of otherworldly entities.

The really interesting part comes into play when you realize exactly how the Alternates make use of scary media in order to spread their demonic influence, with the analog horror of it all being a diegetic part of the story and something of a memetic trap orchestrated by the false Gabriel.

I particularly appreciate how some characters begin to suspect that there’s something wrong with their version of reality and that things weren’t meant to play out this way, especially when Mark utters the haunting line “who have I been praying to all this time?” That’s why I think The Mandela Catalogue is an effective piece of religious horror even if you don’t subscribe to the Christian worldview, as the mere idea of a world where evil has already won is a universally terrifying concept in and of itself. Not only that, but the series’ uncanny analog imagery alone is already worth the price of admission, as you’ve likely already noticed by looking at the pictures accompanying this article.

Why The Feature Adaptation Could Be Horror’s Next Big Success

It’s actually been a whole year since Kister first announced that he had been working on a feature-length screenplay for a Mandela Catalogue movie since 2022, with his proposed story following an ensemble of high-school graduates who uncover a supernatural conspiracy after the mysterious disappearance of a fellow student. This premise sounds similar to narrative elements present in the series’ second volume, but I’m pretty sure that Kister is going to go the Kane Parsons route and make the movie more of a spin-off than a re-imagining of its source material.

While notable Hollywood producers like Aaron B. Koontz, Scott Stuber, and Steven Spielberg himself are backing the upcoming project, I feel like there’s no one better to adapt this deeply personal exploration of faith and the dark side of communication than the person who first came up with it. That’s why I can’t wait to see Kister’s work on the big screen, as I have a feeling that this young filmmaker is the next one on the list about to make cinematic history – especially since this is clearly a passion project that has been in the works for years at this point!

That being said, there’s always a chance that the film could end up unleashing a fresh wave of Alternate incursions, but I guess that’s just a risk we’ll have to take.

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