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[Interview] ‘Krampus’ Director Michael Dougherty Talks the Pagan Holiday, the Folklore of the Christmas Devil, and Scaring People into Spending Time with Their Family

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When people think of Christmas, they often associate the annual holiday with candy canes, little drummer boys, and Nativity scenes, but, as Krampus writer/director Michael Dougherty points out, “the version [of Christmas] that we’re celebrating in the malls, that’s not Christmas”. It may sound odd, but Dougherty is actually correct, as the roots of Christmas, just as the roots of Christianity itself, actually lie in Paganism. For example, long before the Christmas tree became the designated spot for Santa Claus to leave presents for good little boys and girls, the evergreen trees were used as a repellant against ghosts and illness during winter solstice. The same can be said for the initiation of gift giving, which was originally intended as an act of good will towards the other worldly, with presents being left on the front steps of a person’s home in the hopes that any evil spirits would snatch them up and leave the persons inside alone.

“Christmas used to be a very spooky, mystical Pagan holiday,” explains director Dougherty, “It was debaucherous. People stuffed themselves and got drunk, and they believed in dark winter spirits and ghosts and Christmas witches, and so there’s a whole side of the holiday which has not been explored or embraced, and I think it needs to be brought back to complete Christmas”. Dougherty’s done his research, and what better filmmaker to bring the Yuletide holiday full circle than the man who captured the essence of Halloween so perfectly with his previous endeavor, Trick ‘r Treat?

In his newest feature, Krampus, Dougherty, along with his co-writers Todd Casey and Zach Shields, explore the mythology of the dark companion of Saint Nicholas with a mischievous sense of humor, and surprisingly, a ton of heart. While Krampus has grown abundantly more popular in recent years, the origin of Dougherty’s fascination with the demonic creature stemmed long before he even knew who Krampus was. “I’ve always wanted to do a creepy Christmas movie. When I was a kid, I used to draw a character called ‘Santa Claws’, because that was like, the wittiest thing I could come up with then” recalls Dougherty. “When I was an animator, I used to draw my own Christmas cards, and all of the cards would have a very Charles Addams or Edward Gorey twisted tone to them. So, it’s always been in the back of my mind, and then, I discovered Krampus in 2004 via the greeting cards. So, all of the greeting cards that they used to send out in the 1800s, early 1900s started popping up online, and I just fell in love with it. Like, the idea that there really was this dark, devilish Santa Claus-esque figure from European folklore, it was just irresistible.”

Obsessed with the notion of a Krampus themed horror movie, but unsure how to tackle the story, Dougherty briefly shelved his passion for the horned beast, and moved on to film Trick ‘r Treat in 2007. Years later, Dougherty approached the subject once more, this time with his writing crew in tow. Together, they decided on the best possible course of action. “I teamed up with Todd Casey and Zach Shields, and we started talking about it, and we realized, well, the perfect vehicle for a Krampus movie would be a traditional Christmas movie”. As Dougherty points out, to him, Christmas movies exist in their own little snow globe, wherein a clashing family, no matter how sick of each other, always manages to overcome their differences and live happily ever after. When it came to their interpretation, however, the family members in their screenplay aren’t so lucky. “What if the family’s issues escalated, and then they sort of allow Krampus to seep into their reality? So, it really started as a Christmas family dramedy that gets invaded by a horror movie, or a dark fairy tale”.

KRAMPUS | via Universal Pictures

While the idea of injecting a demon into the seemingly pure Noel tradition may seem taboo, as Dougherty firmly states, he’s really only harking back to the traditional holiday films that have become known as classics. “I knew there was going to be a bit of an uproar, but you know, I love Christmas, too. It’s a pro-Christmas film, but in order to get that point across, it sort of takes you through a waking nightmare” says Dougherty, describing how he, in a way, takes on the persona of Krampus himself, as he tortures his viewers with frights in order to make them appreciate the peace and serenity of the season. “One of my biggest inspirations was A Christmas Carol, which is a ghost story, and a really scary nightmare if you think about it. It takes you through this nightmare in order to just reaffirm the true meaning of the holiday, and we really wanted to do something similar”.

Dougherty shows how if a person looks back at renowned holiday movies, he or she will find that these movies are actually much darker than most people remember. “Same thing with It’s a Wonderful Life. I mean, that guy is suicidal, about to jump off a bridge, and in comes this supernatural entity that says, ‘Well, reconsider that idea, because I’m going to take you through a version of the universe where you don’t exist, and it’s going to be a nightmare’, and that’s what gets him to cherish life again. So, there’s a long history of using Christmas stories to scare people straight”.

One of the most important aspects of the filmmaking process for Dougherty and gang was to decide which aspects of the vast mythology of the Austrian creature to include in their movie. “We’ve definitely Americanized him a little bit, in that it takes place in an American suburb in Ohio, and then we added the idea that he has helpers, like Santa Claus does, so, Krampus basically has the diabolical version of everything that Santa Claus does, so elves, toys, and other things”.

When it came time to discuss the look of the monster, Dougherty may have let slip his plans for the possibility of a sequel to his Yuletide terror movie, although the proposition is still very much up in the air. “We wanted to go for something that looked ancient, you know, that looked like it walked out of the dark ages, in a sense. The fur pelts, the heavy coats, the rusty chains, but we also wanted to acknowledge that everybody’s interpretation of Krampus is different, so we like the idea that we never fully reveal Krampus”. After the fact that the beast is shown in his entirety is pointed out to Dougherty, he replies with a sly smile that “You see a face, but is that his real face or not? His current appearance in this film might be…might be a rouse on his part,” Adding on that “There’s one thing we had to cut out of the script in some earlier drafts, that I might save for a sequel, so I can’t really say what that is”. Honestly, what it sounds like is that Dougherty is always up for a sequel to this movie, depending on how it does at the box office, and how wrapped up he gets with other projects, but nothing is set in stone just yet. Also, with the hint Dougherty drops about the fact that the face seen in the film may not be Krampus’ true form, suggests that Dougherty’s approaching the appearance of the character just like he did Sam in Trick ‘r Treat, where the audience believed for the majority of the film that the bag on Sam’s head was his real face, until it was yanked off in the climax, revealing an alien-shaped, pumpkin filled screaming smile underneath. If that’s the case, it will be exciting to see what Krampus really does look like, in what will hopefully turn into an entire franchise of Christmas-themed horror movies.

KRAMPUS | via Universal Pictures

Also, supposedly, there are many easter Trick ‘r Treat easter eggs hidden throughout Krampus, which leads the viewer to believe that the long-awaited Trick ‘r Treat 2 might be on the way soon. “Trick ‘r Treat 2 is a really rough outline at the moment, my hope is now to turn my attention back to Sam and Halloween, so yeah, fingers crossed”. An official release date is far from being set in place, but the news that Dougherty is still planning on making a sequel to his Halloween classic is exciting news, all by itself.

There may be some speculation about the secrets of the film, but one thing’s for sure — Krampus is definitely family friendly. “It’s meant to be, I think, a family holiday horror movie, but I don’t think parents should go in blind, thinking that it’s going to be kid safe like a Pixar movie, but it is definitely taking a page from really dark fairy tales, like the original Brothers Grimm style of storytelling. Bad things do happen to children”.

Frightful as it may be to younger patrons, Krampus‘ purpose doesn’t only lie in scaring kids into behaving. One motif that is mentioned often in the film is the idea of sacrifice. It’s easy to get distracted by the horror aspect of the feature, but Dougherty wants to make it clear that his movie is as much about spreading Christmas cheer as it is about terrifying small children. “I think, well, especially in today’s culture, where we get caught up in some of the more negative trappings of Christmas, the overspending, commercialization, all the things we all bitch about every year when it comes to Christmas, you know, running around and just not having enough time, what the holidays are really about are slowing down, turning off your phones, and spending time with people that you love, whether it’s your family, your friends, what have you, and just thinking about other people, for once, and that, in and of itself, especially today, is a sacrifice”.

Krampus haunts theaters starting on December 4th, 2015.

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Interviews

Avalon Fast on Women, Witches, and the Intoxicating Nature of Girl Horror ‘Camp’

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Avalon Fast interview Camp

Of all the places to find a coven of witches, the attic above a Christian youth camp is probably the last place you’d think to look. But that’s just what we find in Camp, a surrealist nightmare of feminist empowerment from Canadian filmmaker Avalon Fast.

Emily (Zola Grimmer) is still reckoning with her involvement in a horrific tragedy when she accidentally contributes to the death of her best friend, Charlie (Giselle Morison). Unable to move on, the traumatized teen takes a job at a rural summer camp, hoping to forget her own sorrows by looking after at-risk kids. She quickly connects with a counselor named Clara (Alice Wordsworth) and finds comfort in her close-knit group of female friends. But a mysterious whisper from deep in the woods warns that they may be leading her down a darker path.  

Fast burst onto the scene in 2022 with Honeycomb, a psychological horror film that follows a burgeoning matriarchy. Known for their focus onGirl Horrorstories, the talented young filmmaker tackles similar themes in Camp as Emily leaves the modern world behind to embrace a dark vision of self-discovery through magic.

Ahead of the film’s U.S. release on June 26, Bloody Disgusting sat down with Fast to chat about the nebulous nature of good vs. evil and the intoxicating power of female-driven horror. 

Avalon Fast Camp Interview

Bloody Disgusting: What inspired this unique story? Did you go to religious summer camps when you were young? 

Avalon Fast: I did. I went to lots of different summer camps, but all of them were primarily Bible camps. The memory I have of camp is kind of strange. I was very homesick as a kid, and I didn’t necessarily enjoy all my time there. I definitely remember meeting some interesting girls at camp and having that presence of religion hovering around the whole experience. 

BD: I really love the film’s gorgeous natural setting. Camp is the kind of surrealist nightmare that you don’t just watch. You feel it too. How did you approach creating this world? 

AF: Well, a huge part of it was working with my cinematographer Eily Sprungman, who’s a very close friend. We spent years prepping, shot listing, storyboarding, and mood boarding. She’d had a similar experience to mine. We grew up around the same place, and so we understood each other’s visions from the get-go. But there are so many other pieces that came together. The costuming, the art, and the animated sequences were done by Sofiya Iurkevych. One of our producers, Taylor Nodrick, was obsessed with shooting on Super 8 film. I’ve always wanted to as well, so all the memory sequences were shot on Super 8. It was just a lot of people with an understanding and a vision for what this project was. I’m really happy with the way it turned out.

To the extent that you’re comfortable sharing, what’s your relationship to witchcraft, and what does Camp have to say about modern witches?

Well, that’s the question of Camp. It’s not that I don’t resonate with any of these things, but I specifically wanted Camp to be a little bit ambiguous around what witchcraft looks like. Is this witchcraft? Are these girls witches? Emily explicitly asks if that’s what’s happening here, and the answer isn’t yes. The film isn’t going to answer that question for you. My relationship to magic and witchcraft? It’s tough. I feel like there’s so much magic, connection, and spirituality that comes from these friendships, the closeness of these women, and what’s happening around them. A lot of what Camp is trying to say or show is just that magic can come out of friendship.

I loved watching these female friendships develop. And you’re right. No one ever says the wordcoven,but you can feel that connection, and you can see a change in Emily as those relationships grow. I’m also really fascinated with the way Camp plays with the idea of good and evil. At one point, Clara says,Maybe God drew us to the devil,which stopped me in my tracks. How do you view witchcraft or the magic these girls are experiencing in regard to good and evil? 

That was such a huge part of the script’s construction. The story is really trying to keep a balance between those two things. I like asking people if they think these girls are good or bad, because I feel like a lot of people come out of the film thinking one or the other. They’ll say things likethank God Emily found her peopleorGod, I really wish she’d gone home.I just don’t think there’s ever an answer. I wanted to explore the idea of going down the wrong path, especially coming out of grief. What makes you a bad person, and does healing mean you’re looking to become a better person? I don’t have an answer, but I do feel like that’s a huge part of what Camp is asking. What is good? What is bad? Why did God bring me to the devil? 

Yes, because this is all happening atGod campin Emily’s words. So how can both of those things exist at the same time? Along those lines, I’m also fascinated by the voice Emily hears in the woods. Without spoiling too much, what is this voice asking, and what is required in return?

Emily comes to camp with a shout into the void, asking can anyone hear me? Does anyone want to? And it’s answered so clearly by these girls, specifically responding only with love, care, support, and trust. It’s like her prayers were answered. It doesn’t mean that everything is going to be alright, but Emily is looking for peace. She’s looking for a moment where she feels pure good. And I think, even at its surface level, she does get that experience. 

Personally, I don’t really think people are good or bad. I think we all exist somewhere in the middle. Camp centers traditionally villainized characters, but that’s where Emily seems to find her peace, however you choose to define it. 

I also wanted to show the experience of having decided that you are a bad person, you’ve made mistakes, and you feel cursed. Then when you meet other people who have done things that you would consider worse, you can actually feel good in their presence. You feel like less of a bad person. I think that’s a huge part of the story as well. Emily’s finding her version of other fucked up people, and she feels less fucked up around them. I’ve found that in my own life. It’s a cool thing. I don’t think it’s bad.

I don’t think it’s bad either. It’s finding your home, your people. We meet Emily in the aftermath of unthinkable trauma. Is this a story about mental health and healing? 

Witnessing it myself. witnessing other people experience tragedy and then move through grief, you hear a lot of talk about healing or coming out the other side. There’s so much conversation around what that looks like, with self-care and showing up for yourself. I always felt really averse to it. It annoyed me. I think the beginning of the film speaks to that. The therapeutic version of what getting help looks like is obviously very different from what Camp is showing. And again, I don’t have an answer for what you’re supposed to do. But I think that’s another question I was asking: how do you heal? Do you heal at all? Is that the end goal, or are we just trying to get better? It’s something I experienced in my own grief. And the answer, for me, at least now, is just that I’m not looking to get better. So I felt like I hadn’t. I found it hard to find people to have those conversations with. And I think that’s what I ultimately wanted to make a film about. 

I love that unanswered question. In my own experience, I’ve had to reframe what healing actually looks like. There’s not really an endpoint. It’s just finding a way to keep going. There’s also an element of sacrifice in this story, particularly regarding another counselor named Jo (Sophie Bawks-Smith). What role does she play in Emily’s journey? 

For me, Jo is this human embodiment of Charlie, Emily’s friend. As Jo, she had a life at this camp before meeting Emily, and then was kind of taken over by Charlie’s spirit. I think a lot of people view Emily’s final choice as horrendous and tragic. In a way it is, but for me, if Jo becomes her angel, it’s almost like a self-sacrifice. Jo knows that by sacrificing herself, she’ll be giving Emily power to move forward. In the original script, the girls were supposed to bring out another counselor, JB (Aidan Laudersmith), and burn his body. But I just thought, there’s no way sacrificing this guy could give the girls enough power. There’s just no way, right? Logically, that just didn’t line up for me. 

I’m glad you mentioned JB, because he has his own tragic arc. How do men factor into the world of Camp? 

The way men factor into my world is so bizarre. I have such little respect for them in my films, which is something I’ve been called on. I think I have to challenge myself in the future to make a movie about a boy because, these boys … It’s not that the men in my films aren’t redeemable, but there’s no depth to these characters. They’re just treated with such disrespect. I don’t know why I do that, actually. That’s something for me to look into. It was the same with Honeycomb. They’re just such peripheral characters. I’ve had people ask about Kayne (Henri Gillespi), the scary guy at the fire, what happens to him? I just think, I don’t know. I don’t care. That’s not the point of the story. 

Well, I can say after a lifetime of watching women on the periphery of the story, the course correction feels nice. In a similar vein, I’m in love with your homepage, avalonfast.com. There’s an image of girls on a film set and then a still from Honeycomb in which a blood-covered girl is screaming at the sky. And in the middle, it just says Girl Horror. It’s a really powerful statement that gives me chills. How do you define Girl Horror, and what draws you to these types of stories? 

I was obsessed with the term when I started making my movies. It was something I’d come up with to kind of brand myself and describe what I was doing. Then I went through a period where I felt like it was a bit gender exclusive and didn’t interest me as much. But now I’ve come full circle on the term. I think it’s a bit of a commentary on youth and the horror of growing up female. But I think everybody can relate to that experience. I don’t want it to feel like this exclusive thing, that I make movies exclusively for girls, because I don’t think I do. I’m interested in exploring what Girl Horror means. Originally, it was just a title, something I came up with, and now it’s become something that resonates with people. You said it gave you chills. That’s cool for me to hear because there’s obviously some depth there. 

Are you working on anything new? 

Yes. I am actually making a movie about a boy. That’s the next thing. 

That’s exciting! The more I think about feminism, the more I end up coming back to men and boys, because they have a place in the world of Girl Horror too.  

Absolutely. It’s all just part of being human.

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