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‘Family Dinner’ Director Peter Hengl on Easter Feasts, Bonfires, and Folk Horror [Interview]

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Family Dinner

Writer/Director Peter Hengl’s feature debut, Family Dinner, mines the discomfort and cringe of awkward family dynamics at the dinner table to deliver memorable holiday horror. In this instance, the holiday is Easter, a rarity in the genre space. 

Just in time for Easter, SCREAMBOX Exclusive Family Dinner will be served on April 7. The Austrian horror film follows an overweight teen to her aunt’s farm before the Easter holiday, hoping to lose weight, only to discover something deeply wrong.

Ahead of the release, Bloody Disgusting spoke with Hengl about Family Dinner. The filmmaker discussed its origins, the importance of food and food styling for his feature debut, and finding inspiration from his love of folk horror.

Family Dinner

“I remember childhood nightmares that I can’t mention because they would be massive spoilers to the end of the film,” Hengl teases about the personal origins behind Family Dinner. “I remember those nightmares, which are funny because I come from a very, very happy, very loving family. I have very, very, very loving parents, very supportive parents. But somehow, there was this idea that probably came at an age where for the first time as a kid, I became aware of the, let’s call it, the imperfection of my parents, realizing that your parents aren’t always perfect. I guess my subconscious kind of made me aware of the potential that parents can be evil. That’s essentially from where it came, combined with many different things.

“For instance, my producer/wife used to study nutritional sciences at the university before she chose a career in film. And so lots of different puzzle pieces came together. My wife has absolutely nothing in common with Aunt Claudia [played by Pia Hierzegger] and would be very angry about any comparisons. But somehow this turned into this weird coming of age story, and I think all good horror films are coming of age stories.”

From there, Hengl tells us how his childhood nightmares evolved into Family Dinner.

He explains, “Another thing that’s a huge influence for me is movies. There are a lot of horror movies I love, and I have a particular sweet spot for folk horror. From the beginning, I knew that I wanted to incorporate folk horror elements. It also made a lot of sense with the whole spiritual side of Aunt Claudia, and a lot of religious celebrations have a lot to do with food, which for most of the time we all love that, particularly with Easter, at least in the Catholic faith, which I was raised in. There are a lot of connections to food there as well as in the pagan background of Easter, which is already a religious tradition that has a lot to do with food and, of course, with fasting and withholding food and then ultimately splurging at a big celebration. So that fits the story’s requirements quite well and worked well with the rest of the story and where I wanted to go.”

Family Dinner food scene

Food is essential to Family Dinner in its eponymous Easter feast and the constant temptations for protagonist Simi (Nina Katlein). While Hengl’s film is fearless in turning up the horror, and it does, he took great care in ensuring the food looked enticing.

I knew from the start that the food and the way the food looks had to be perfect,” he tells us. “My production designer and I got together very early on and essentially created a menu for the film. We created a menu of food we wanted to serve, and then we hired a food styling company that usually works in advertising. They created, I’d say, 80% of the beautiful food you see in the film for us. Interestingly, and that was very surprising to me when you think about food styling in advertising or films, the cliché you always hear is that they use a lot of stuff that’s inedible like hairspray to make, I don’t know, salad leaves glimmer or whatever. The guys we had didn’t do that at all. They were aware of those techniques, but they said, ‘No, we only create food that is edible.’ So everything you see on screen was completely one hundred percent edible. It sometimes didn’t taste too good because it had been standing around for quite a while or in the cold for prolonged periods, but everything was edible, and most of it was pretty tasty.”

Beyond food, Hengl shared his cinematic influences for Family Dinner, revealing a deep love of folk horror in the process.

Family Dinner 2023

“I mostly did this with the crew and the heads of department. There are a couple of movies that I suggested to everyone to watch. One of my all-time favorite movies is 1973’s The Wicker Man,” Hengl reveals. “One of the most recent movies I enjoyed and that left an impression on me regarding my own filmmaking was Ari Aster’s Hereditary, which is not just an amazing movie, it’s also an amazingly well made movie. Every single shot he has in that film is perfectly crafted, and it’s meticulous regarding its camera movements and everything. This is something that we really try to work towards.

“Of course, we were probably not able to live up to such a great example, but tonally, I felt this was a good inspiration. Although, of course, we tried to do our own thing. Also, during shooting, because we shot during Covid and we had to essentially stay in a hotel for the whole production. Most people even chose to stay in the hotel over the weekends because that was the safest way to do it, apart from testing and so on. I did movie nights on the weekend to show off some of my favorites. Some stuff like The Wicker Man and The Shining were films I screened and that they, especially our two young actors, greatly enjoyed watching. I hope.”

Family Dinner also introduces an old Easter tradition that never made its way stateside but perhaps should: an Easter bonfire.

Hengl explains, “It is a local tradition. It’s common in rural Austria to have bonfires around Easter, usually on Easter Sunday or the night before Easter Sunday. So that actually is a piece of local folklore, and I felt that fit the whole motive of the film very well.”

Get ready for a gnarly horror feast this Easter with Family Dinner, exclusively available to stream on SCREAMBOX beginning on Good Friday, April 7, 2023.

Family Dinner poster

Horror journalist, RT Top Critic, and Critics Choice Association member. Has appeared on PBS series' Monstrum, served on the SXSW Midnighter shorts jury, and moderated horror panels for WonderCon, SeriesFest, and Popcorn Frights Film Fest.

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Interviews

Avalon Fast on Women, Witches, and the Intoxicating Nature of Girl Horror ‘Camp’

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Avalon Fast interview Camp

Of all the places to find a coven of witches, the attic above a Christian youth camp is probably the last place you’d think to look. But that’s just what we find in Camp, a surrealist nightmare of feminist empowerment from Canadian filmmaker Avalon Fast.

Emily (Zola Grimmer) is still reckoning with her involvement in a horrific tragedy when she accidentally contributes to the death of her best friend, Charlie (Giselle Morison). Unable to move on, the traumatized teen takes a job at a rural summer camp, hoping to forget her own sorrows by looking after at-risk kids. She quickly connects with a counselor named Clara (Alice Wordsworth) and finds comfort in her close-knit group of female friends. But a mysterious whisper from deep in the woods warns that they may be leading her down a darker path.  

Fast burst onto the scene in 2022 with Honeycomb, a psychological horror film that follows a burgeoning matriarchy. Known for their focus onGirl Horrorstories, the talented young filmmaker tackles similar themes in Camp as Emily leaves the modern world behind to embrace a dark vision of self-discovery through magic.

Ahead of the film’s U.S. release on June 26, Bloody Disgusting sat down with Fast to chat about the nebulous nature of good vs. evil and the intoxicating power of female-driven horror. 

Avalon Fast Camp Interview

Bloody Disgusting: What inspired this unique story? Did you go to religious summer camps when you were young? 

Avalon Fast: I did. I went to lots of different summer camps, but all of them were primarily Bible camps. The memory I have of camp is kind of strange. I was very homesick as a kid, and I didn’t necessarily enjoy all my time there. I definitely remember meeting some interesting girls at camp and having that presence of religion hovering around the whole experience. 

BD: I really love the film’s gorgeous natural setting. Camp is the kind of surrealist nightmare that you don’t just watch. You feel it too. How did you approach creating this world? 

AF: Well, a huge part of it was working with my cinematographer Eily Sprungman, who’s a very close friend. We spent years prepping, shot listing, storyboarding, and mood boarding. She’d had a similar experience to mine. We grew up around the same place, and so we understood each other’s visions from the get-go. But there are so many other pieces that came together. The costuming, the art, and the animated sequences were done by Sofiya Iurkevych. One of our producers, Taylor Nodrick, was obsessed with shooting on Super 8 film. I’ve always wanted to as well, so all the memory sequences were shot on Super 8. It was just a lot of people with an understanding and a vision for what this project was. I’m really happy with the way it turned out.

To the extent that you’re comfortable sharing, what’s your relationship to witchcraft, and what does Camp have to say about modern witches?

Well, that’s the question of Camp. It’s not that I don’t resonate with any of these things, but I specifically wanted Camp to be a little bit ambiguous around what witchcraft looks like. Is this witchcraft? Are these girls witches? Emily explicitly asks if that’s what’s happening here, and the answer isn’t yes. The film isn’t going to answer that question for you. My relationship to magic and witchcraft? It’s tough. I feel like there’s so much magic, connection, and spirituality that comes from these friendships, the closeness of these women, and what’s happening around them. A lot of what Camp is trying to say or show is just that magic can come out of friendship.

I loved watching these female friendships develop. And you’re right. No one ever says the wordcoven,but you can feel that connection, and you can see a change in Emily as those relationships grow. I’m also really fascinated with the way Camp plays with the idea of good and evil. At one point, Clara says,Maybe God drew us to the devil,which stopped me in my tracks. How do you view witchcraft or the magic these girls are experiencing in regard to good and evil? 

That was such a huge part of the script’s construction. The story is really trying to keep a balance between those two things. I like asking people if they think these girls are good or bad, because I feel like a lot of people come out of the film thinking one or the other. They’ll say things likethank God Emily found her peopleorGod, I really wish she’d gone home.I just don’t think there’s ever an answer. I wanted to explore the idea of going down the wrong path, especially coming out of grief. What makes you a bad person, and does healing mean you’re looking to become a better person? I don’t have an answer, but I do feel like that’s a huge part of what Camp is asking. What is good? What is bad? Why did God bring me to the devil? 

Yes, because this is all happening atGod campin Emily’s words. So how can both of those things exist at the same time? Along those lines, I’m also fascinated by the voice Emily hears in the woods. Without spoiling too much, what is this voice asking, and what is required in return?

Emily comes to camp with a shout into the void, asking can anyone hear me? Does anyone want to? And it’s answered so clearly by these girls, specifically responding only with love, care, support, and trust. It’s like her prayers were answered. It doesn’t mean that everything is going to be alright, but Emily is looking for peace. She’s looking for a moment where she feels pure good. And I think, even at its surface level, she does get that experience. 

Personally, I don’t really think people are good or bad. I think we all exist somewhere in the middle. Camp centers traditionally villainized characters, but that’s where Emily seems to find her peace, however you choose to define it. 

I also wanted to show the experience of having decided that you are a bad person, you’ve made mistakes, and you feel cursed. Then when you meet other people who have done things that you would consider worse, you can actually feel good in their presence. You feel like less of a bad person. I think that’s a huge part of the story as well. Emily’s finding her version of other fucked up people, and she feels less fucked up around them. I’ve found that in my own life. It’s a cool thing. I don’t think it’s bad.

I don’t think it’s bad either. It’s finding your home, your people. We meet Emily in the aftermath of unthinkable trauma. Is this a story about mental health and healing? 

Witnessing it myself. witnessing other people experience tragedy and then move through grief, you hear a lot of talk about healing or coming out the other side. There’s so much conversation around what that looks like, with self-care and showing up for yourself. I always felt really averse to it. It annoyed me. I think the beginning of the film speaks to that. The therapeutic version of what getting help looks like is obviously very different from what Camp is showing. And again, I don’t have an answer for what you’re supposed to do. But I think that’s another question I was asking: how do you heal? Do you heal at all? Is that the end goal, or are we just trying to get better? It’s something I experienced in my own grief. And the answer, for me, at least now, is just that I’m not looking to get better. So I felt like I hadn’t. I found it hard to find people to have those conversations with. And I think that’s what I ultimately wanted to make a film about. 

I love that unanswered question. In my own experience, I’ve had to reframe what healing actually looks like. There’s not really an endpoint. It’s just finding a way to keep going. There’s also an element of sacrifice in this story, particularly regarding another counselor named Jo (Sophie Bawks-Smith). What role does she play in Emily’s journey? 

For me, Jo is this human embodiment of Charlie, Emily’s friend. As Jo, she had a life at this camp before meeting Emily, and then was kind of taken over by Charlie’s spirit. I think a lot of people view Emily’s final choice as horrendous and tragic. In a way it is, but for me, if Jo becomes her angel, it’s almost like a self-sacrifice. Jo knows that by sacrificing herself, she’ll be giving Emily power to move forward. In the original script, the girls were supposed to bring out another counselor, JB (Aidan Laudersmith), and burn his body. But I just thought, there’s no way sacrificing this guy could give the girls enough power. There’s just no way, right? Logically, that just didn’t line up for me. 

I’m glad you mentioned JB, because he has his own tragic arc. How do men factor into the world of Camp? 

The way men factor into my world is so bizarre. I have such little respect for them in my films, which is something I’ve been called on. I think I have to challenge myself in the future to make a movie about a boy because, these boys … It’s not that the men in my films aren’t redeemable, but there’s no depth to these characters. They’re just treated with such disrespect. I don’t know why I do that, actually. That’s something for me to look into. It was the same with Honeycomb. They’re just such peripheral characters. I’ve had people ask about Kayne (Henri Gillespi), the scary guy at the fire, what happens to him? I just think, I don’t know. I don’t care. That’s not the point of the story. 

Well, I can say after a lifetime of watching women on the periphery of the story, the course correction feels nice. In a similar vein, I’m in love with your homepage, avalonfast.com. There’s an image of girls on a film set and then a still from Honeycomb in which a blood-covered girl is screaming at the sky. And in the middle, it just says Girl Horror. It’s a really powerful statement that gives me chills. How do you define Girl Horror, and what draws you to these types of stories? 

I was obsessed with the term when I started making my movies. It was something I’d come up with to kind of brand myself and describe what I was doing. Then I went through a period where I felt like it was a bit gender exclusive and didn’t interest me as much. But now I’ve come full circle on the term. I think it’s a bit of a commentary on youth and the horror of growing up female. But I think everybody can relate to that experience. I don’t want it to feel like this exclusive thing, that I make movies exclusively for girls, because I don’t think I do. I’m interested in exploring what Girl Horror means. Originally, it was just a title, something I came up with, and now it’s become something that resonates with people. You said it gave you chills. That’s cool for me to hear because there’s obviously some depth there. 

Are you working on anything new? 

Yes. I am actually making a movie about a boy. That’s the next thing. 

That’s exciting! The more I think about feminism, the more I end up coming back to men and boys, because they have a place in the world of Girl Horror too.  

Absolutely. It’s all just part of being human.

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